NOTE FOR AHN(安), GALLERY 175, SEOUL, SOUTH KOREA, 2019
Exhibition Note for AHN (安) was a two-person exhibition I organized with Ahn Jaeyoung, which began from the question of whether an individual could escape from being possessed — one of the mysterious symptoms containing elements of superstition from Korea. The exhibition, tracks how images attained from one’s superstitious beliefs relate to mythical and religious images, then recombines and deconstructs them. Under our collaboration lies the hope to contact invisible but clearly existing sensual phenomena, and to together overcome anxieties, interpreting phenomena as the destiny of artist/mediator.
Paying attention to the number of tattoos on Ahn Jaeyoung‘s body (the Chinese character 安, a blue diamond, an arrow, a red-haired Anne, Piglet, Mickey Mouse, and an epitaph of Nikos Kazantzakis), I interpreted each image as a charm to ward off Ahn’s anxieties. I then, researched mythical and religious imagery in order to strengthen the shamanistic narrative. Observing that the number 12 frequently works as important motive in the myths of many different cultures, I set Ahn Jaeyoung‘s birthday, December 12, as a central axis and tried to discover the references to god-related signs from the number 12. Combining the symbolic world of the image, language, color, and numbers from ancient myths from twelve animals that guards tombs, I created a chart for a system of faith and proposed a psychological space for a praying man, just like the secret connotation of the ancient character, 安
NOTE FOR AHN(安), GALLERY 175, SEOUL, SOUTH KOREA, 2019
Exhibition Note for AHN (安) was a two-person exhibition I organized with Ahn Jaeyoung, which began from the question of whether an individual could escape from being possessed — one of the mysterious symptoms containing elements of superstition from Korea. The exhibition, tracks how images attained from one’s superstitious beliefs relate to mythical and religious images, then recombines and deconstructs them. Under our collaboration lies the hope to contact invisible but clearly existing sensual phenomena, and to together overcome anxieties, interpreting phenomena as the destiny of artist/mediator.
Paying attention to the number of tattoos on Ahn Jaeyoung‘s body (the Chinese character 安, a blue diamond, an arrow, a red-haired Anne, Piglet, Mickey Mouse, and an epitaph of Nikos Kazantzakis), I interpreted each image as a charm to ward off Ahn’s anxieties. I then, researched mythical and religious imagery in order to strengthen the shamanistic narrative. Observing that the number 12 frequently works as important motive in the myths of many different cultures, I set Ahn Jaeyoung‘s birthday, December 12, as a central axis and tried to discover the references to god-related signs from the number 12. Combining the symbolic world of the image, language, color, and numbers from ancient myths from twelve animals that guards tombs, I created a chart for a system of faith and proposed a psychological space for a praying man, just like the secret connotation of the ancient character, 安
The rapt of Proserpina,Joseph-Marie Vien, 1767, Musée de Grenoble
Installation view at 698-9 Seonosong-dong, Jeonju
( February 21 - March 06, 2020), as part of Print/Out,
Photo by Minkyoung Choi
Installation view of Jan van eyck academie openstudios 2021 Still cut, The geometry of the hunter, Single channel video, 2021















SEARCHING FOR WITNESS
Since 2016, through several projects in Seonmi-chon, I have witnessed the power structures and desires operating between the closure of the red-light district, urban development, and art. As an artist and witness actively implicated in these relations, I juxtapose five European paintings from the eighteenth and nineteenth centuries to question the power dynamics surrounding Seonmi-chon.
The five paintings were produced in Europe between the late eighteenth and mid-nineteenth centuries. I speculate that the composition of Joseph-Marie Vien’s The Rape of Persephone (1767) may have directly or indirectly influenced later works.* In the paintings, a figure in a dynamic pose on the right anticipates violence against a figure positioned diagonally opposite, a composition repeated and maintained across the other four works. This recurring structure not only reveals power relations between men and women, conquerors and immigrants, Black and white people, humans and animals, and adults and children, but also positions spectators who passively observe the violence. These spectators—figures who do nothing beyond witnessing the event—are identified with the artist as a witness to the political and economic structures surrounding Seonmi-chon.
The five paintings can be understood as revelations of power structures by artists who were themselves witnesses to their time. I remove the figures occupying the position of spectators and relocate the pictorial compositions within the context of Seonmichon’s power structures. I also cut out only the figures depicted as spectators in each painting and compile them into a booklet indicating the project site, inviting a third spectator to move through the site in search of witnesses and to become a witness themselves.
Through this process, the project reveals the artist’s double position as both spectator and witness—one imposed by institutional practices that seek to aestheticize and sanitize a place, and one actively assumed by the artist—and examines the position of Seonmichon and art within contemporary political and economic power structures.
* This interpretation is not an academically established fact but is based on the artist’s own research.
* * Images were provided through contracts and permissions obtained at the artist’s request from the Louvre Museum (France), Musée des Beaux-Arts et d’Archéologie de Besançon (France), Grenoble Museum (France), Menil Foundation (USA), and Image Korea (South Korea).



The rapt of Proserpina, Joseph-Marie Vien, 1767,
Musée de Grenoble
Installation view at 698-9 Seonosong-dong, Jeonju
( February 21 - March 06, 2020), as part of Print/Out,
Photo by Choi Min-kyoung